What I Learned On Elm Street - 796 Words

What I learned on elm street ‘’Hey Jibril are you ready’’ I responded with a smirk and said of course these kids won’t know what is coming. The small building held several grades and had one of the worst courts in town. When the coach blew the whistle a Tall skinny man who had strong arms and stern face led the tryouts and the gym erupted into squeals of shoes on hardwood and the crack of the rim every time a shot was taken. The practice was held in a small gym, It was tattooed with baby pictures of kids performing gym class activities. practice was intense and precise coach analyzing every move. By the end of practice the court filled with sweat and the tryouts were over. Coach was borrowed in the corner with a stern face ,announcing the team. The first person was called and bolted out the room in Anger showed in his face and I was nervous about my fate. It was finally my time to be picked and my head has felt as if it was spinning in circles and my legs felt of jello and I finally made the walk to booth. coach told me I made the team and the season had begun. Our first game was highly anticipated and the game was the talk of the school, I was ready and excited to finally play my first game. Once school was over we walked to the small primary school for our first game walking past kids and roads this would be a game to remember. The court was clean and you could hear the sqeaks of the shoes The team arrived there size intimidated my teamates.By the time theShow MoreRelatedThe, A Neighborhood Grocery And Lunch Counter On Elm Street888 Words   |  4 Pagesneighborhood grocery and lunch counter on Elm Street, is owned by David Duncan. Mr. Duncan wants to buy Lot 51 which is located behind Deli and beside the Blue Boutique, a clothing showroom. Six years ago Mr. Jones sold the current Deli lot to Duncan and also offered Lot 51 for 6 000 dollars. Because of budget constraints Duncan could not afford Lot 51. Presently, Duncan has fair amount of budget and wants to buy Lot 51 so as to provide parking space for his customers. I represent Duncan and Dan representsRead MoreFerraro s Market : A Local Italian Market924 Words   |  4 PagesFerraro’s Market, is a local Italian market across the street from a predominately African American and Hispanic community. Ferraro’s, an Italian owned business that has been around for over 60 years. â€Å"It’s always been known for meats,† according to General Manager Al Lauro. â€Å"Going back to when Mr. Ferraro started Mohawk Market on State Street in 1953, I think that was.† The business remains in the same neighborhood with their reputation, â€Å"The Meat King, where quality costs less† as indicated inRead MoreThe Unknown Assassin - Original Writing1473 Words   |  6 Pagesof people. I attentively scope my surroundings as they wave their homemade signs in the air, anxiously awaiting for the person they all came here to see. The mustard-colored sun beats down on the pavement and the trees sway back and forth gracefully in the wind; the leaves just beginning to fall on this late November morning. Who knew there could be so much excitement in one place? I, however, do not wave signs. I do not cringe inside with anticipation. I do not chant, cheer, or holler. I am silentRead MoreEveryday Nightmare: the Rhetoric of Social Horror in the Nightmare on Elm Street Series6614 Words   |  27 PagesTHE RHETORIC OF SOCIAL HORROR IN THE Nightmare on Elm Street SERIES The Nightmare on Elm Street movie series has enjoyed six successful theatrical releases since 1984, and a seventh installment was released in time for Halloween in 1994. It and other successful horror movie series, such as Friday the 13th and Halloween, are frequently analyzed from Freudian psychological perspectives and characterized as allegories of the psychological dynamic underlying the return of the repressed. Although theRead MoreEssay about The Assassination of John F. Kennedy3649 Words   |  15 Pagesin a single term as president. Kennedy had to start campaigning for reelection, and decided to make a trip to Dallas to campaign. The President arrived in Dallas to a crowd of elated people lining the streets hoping to get a glimpse of the President. As his motorcade proceeded down Elm Street, Governor Connallys wife said, You cant say that Dallas isnt friendly to you today Mr. President. (Untied Press International 14) With that, John F. Kennedy, the thirty-fifth President of the UnitedRead MoreDescribe The Story Of The Depression1393 Words   |  6 Pageswidow living out her life on welfare. My memory of her is vivid. Her home was a barely upgraded chicken coop with a dirt floor, but she was safe from the indignities of institutional living. I can still recall the clay dirt floor, polished smooth by years of footsteps, and the smell of the smoky wood fire as I delivered her groceries. My father would toss in a few extras into her order. That was the good part of the depression: nearly everyone shared with a neighbor. The spectrum was filled out withRead MoreLove, Your Only Mother1172 Words   |  5 PagesLove, Your Only Mother David Michael Kaplan Another postcard from you today, Mother, and I see by the blurred postmark that youre in Manning, North Dakota now and that youve dated the card 1961. In your last card you were in Nebraska, and it was 1962; youve lost some time, I see. I was a little girl, nine years old, in 1961. Youd left my father and me only two years before. Four months after leaving, you sent me—always me, never him—your first postcard, of a turnpike in the Midwest, postmarkedRead MoreFahrenheit 451 Analysis898 Words   |  4 Pagesand talk. Clarisse is introspective and enlightened. Mildred, on the other hand, is vapid and close minded because of the pills she had been taking. When Montag encountered Clarisse, Clarisse talks about the history of firemen when she says, â€Å"Strange. I heard once that a long time ago houses used to burn by accident and they needed firemen to stop the flames† (Bradbury 6). This quote highlights the fact that this action made Montag thi nk of the past, he looked back and found out everything. There heRead MoreBuilding of Faith Through Suffering1843 Words   |  8 PagesBuilding of Faith Through Suffering People usually go to a rabbi for comfort and guidance when tragedy and misfortune intrudes into their lives. So what happens when the rabbi, who has counseled others concerning their despair, is hit with tragedy themselves. This is the situation for one particular rabbi. Harold S, Kushner, Author When Bad Thing Happen to Good People, was faced with such a tragedy. Kushner had a son who possessed a terrible health condition called procera, a rapid agingRead MoreThe Effects Of Special Effect Makeup On Makeup Essay1436 Words   |  6 Pagesthe effects that I’ve seen. Research has lead me to acquire a vast knowledge of the molding process that makeup artists use to create prosthetics, I have become familiar with well-known makeup artists, and I have discovered certain replacements for the time consuming processes that may occur during the creation phase. It’s truly astonishing to see what an artist can create from a piece of clay. The entire process starts with an idea. Whether it be assigned be a company, or completely freelance work

Christian Perceptive in Human Right - 717 Words

Human rights are the rights of the most fundamental which naturally inherent in human beings as a gift of God (Based on Genesis 1:26-29; 2:17-18). Human right is a stem from claims of God to man. Therefore, although it cannot be separated from human experiences, it is not from the experience of human, but rather on Gods action in human history. Meaning: Human Rights is not a human ideal formula of himself, but rather an understanding of what God requires of man - what man is, what is the meaning of existence, and what the purpose of his life, from Gods perspective. Based on the truth of the above, it should reject the two tendencies are somewhat common on attitudes toward human rights, namely: a) Attitude that makes people become a source of historical experience and the starting point for formulating the only Human Rights. b) Particular formulation absolutizing attitude as if he was identical with the claim and will of God, and therefore claimed to be absolute and universally applic able. In the perspective of Christian theology speaks of human rights, can be seen through the two sides, namely: a) Reviewing from the point of faith about what, why and how human right are universally applicable to all people in all places, and b) Laying these efforts within the framework of the joint efforts of all mankind to seek the best for everyone and everyone in accordance with their fundamental rights as human beings. Human Rights are one thing; the formulation of Human Rights is oneShow MoreRelatedChristians and The Environmental Ethics958 Words   |  4 Pages An environmentalist is a person worships the environment and cares for nature more than people. Christians and others share the common perception that environmental ethics exist for how human beings should relate to the land, the free market perceptive and the environmental perceptive. Humans share a relationship with all creations of the earth. But as humans, they find themselves as having a role in the created ord er which is they have a closer relationship with the creator who has chargedRead MoreBeruit to Jerusalem by Thomas Friedman Essay1526 Words   |  7 Pagesat the same time, to remind us that we are dealing with human lives not just a death count. An example of these humanistic stories is the story of Friedman’s apartment and his friend Mohammed’s family. The story of the Mohammed’s family and the ugly death they all received gives a human point of view that a lot of times the media does not portray. The media focus on the actions of this country bombing this country but never on the human side of the story. Actual people are losing family membersRead More Sociology and Religion Essay example1028 Words   |  5 Pages This paper is from a catholic feminist’s perceptive that the church, as an institution, is structured as a pyramid modeled on the patriarchal family with the custom of father-right. The patriarchal decision-maker has the power to shape, form and control the â€Å"poor of the world† (McCormick, pg. 240) mirroring the aspect of the conflict theory. The poor of the world are the people who work for the institution of the Church controlled by the patriarchal power elite. These established masses of peopleRead MoreThe Attributes Of Managing Organizational Behavior1173 Words   |  5 Pagesmanaging behavior. This paper presents linkage and support form scripture in the Bible. I have integrate biblical principles about leaders and leadership behavior. Lastly, this paper presents the distinctions from popular models in purpose and perceptive. My paper will discuss my beliefs on managing organizational behavior from experiences and observations from communication, time management, and evaluations. These perspective alone with other critical information will be structured in my paperRead MoreI Signed Up For World Religions Class976 Words   |  4 Pagessigned up for World Religions class for a few reasons to fulfi l graduation requirements, it was something new, and learn new perspective. Originally I signed up for this class due to it counting for two Minnesota transfer circular goals credit for human diversity goal seven and global perspective goal eight. I also sign up for World Religions class because it was something completely new to me. I went to a private Lutheran school preschool through eighth grade. Than to a high school that was heavilyRead MoreIslamic Reform Since 9/111184 Words   |  5 Pagessubstantial progress, many would argue that Islam is incapable of change. Understanding Islam’s past is imperative to understanding its future. Since its inception, Islam has been a violent and unforgiving religion. Social issues such as slavery and women’s rights have been left in the dark when it comes to Islam. In the past Islamic principles from the Koran have used been used to justify violence toward infidels (people with no religious beliefs or those who differ from I slam). Some of these practices areRead MoreEmotion And Devotion : The Meaning Of Mary Medieval Religious Cultures Essay1508 Words   |  7 Pageswith loss, pain or separation.† All of these modes of identity are important because they help pre-modern historians understand the â€Å"emergence of collective orientations in medieval Europe... [which are] akin to [an] identity.† The collective Christian identity in later medieval centuries was significantly emotionally influenced by the figure of Mary. The Virgin Mary was depicted during this period as either a â€Å"young [nurturing] mother with her baby son... [or as] the grieving mother [who] witness[es]Read MoreA Moral Of Principal Barn Burning By William Faulkner And A P 855 Words   |  4 Pageschanging decision. The story â€Å"A P† by John Updike, outlines several supporting details explaining Sammy s final decision and why he comes to that decision. Luscher said, â€Å"Sammy has an active imagination, a growing facility with language, and a perceptive eye and ear. While his defense of the girls may be motivated by a combination of lust, admiration for Queenie’s social status, and sentimental romanticism, his gesture is not without principle and quickly assumes more serious over tones.† SammyRead MorePrice Tag on Life1400 Words   |  6 Pagesreal life examples of Utilitarian principles and morality are presented. Generally, utilitarianism is an area of philosophy relating to the principles of justice, fairness, ethics and one of the studies helping to answer to the question â€Å"what is the right thing to do?† Jeremy Bentham is an early advocate of utilitarian philosophy, in which, the highest principle of morality is to maximize the general welfare and mass happiness. In other words, to maximize the utility and happiness over the sufferingRead MoreWhat I Have Learned About Research1270 Words   |  6 Pagesresponses, especially when asking about personal topics. There are several different Christian based approaches that can come from behavioral research. Ethics has to do with our choices and actions, which form our character. Ethics depends on that human habit of reflection that takes into account our interests and values as well as those of others in the process of deciding and doing. Since it calls on perceptive thought, analytical and intuitive reasoning, and prudential judgment, ethics is perhaps

Racism and Prejudice Free Essays

Racism and Prejudice It is undeniable that in deed race matters. The four selections in this chapter and the Linda Lin article, talk about different kinds of racism and prejudice, all of them true and all of them equally detrimental. I think this country is far from being perfect and from not having racism or prejudice problems. We will write a custom essay sample on Racism and Prejudice or any similar topic only for you Order Now Nevertheless, is undeniable that it has come a long way (President Obama) since the time of slavery and more recently Jim Crowe laws and the harassment that was brought against blacks. Later, recognized as the solution needed to afford minorities’ equal opportunities both in work and in school, Affirmative Action, was hailed as the leveler of the field. There certainly is no doubt that in the 1960’s at the epicenter of the civil rights movement, that the government had an obligation to pass legislation aimed at equalizing the races on at least a social level. The question now has become whether or not Affirmative Action has passed its time. Does this once very necessary legislation now in today’s society do more harm than good? There is all kind of racism if you include prejudice too. It has been going on since beginning of time. Maybe it is sometimes a person’s own insecurity that makes them think everything is attributed to race. The truth is that each group tends to be prejudiced against the other. Some are angry because some people lay around and collect government money and some are angry because they blame another class for what they cannot achieve, or for past mistakes made some hundreds of years ago. I think far too many of us speak of equality and hope, yet secretly rationalize hate, based on little more than stereotypes and stories of atrocities that happened generations ago. Sadly, this is still a racist culture. The question is not â€Å"Am I a racist? † The question is â€Å"To what degree am I a racist? † â€Å"To what degree am I aware of my racism? † The selection from Jana Noel made me think about those questions. At first I thought I am not a prejudice person and I am not racist, then I thought of little things I have done and indeed I do engage in racist behaviors like I find myself at a higher level of alertness when I am outdoors at night in the vicinity of a man of African descent. Behaviors like that are considered â€Å"micro insults. † I am more mindful of them now. However, unfortunately I acknowledge that I still engage in these barely conscious behaviors. Reading Noel I can associate the way my prejudice was form with the social control theory. There is no other explanation why I would react like that. That is certainly not something that my parents taught me. Most White Americans will tell you, that they are not racist individuals. Nevertheless, if you could delve deeper into their minds, you would discover that many of them have reasons that they believe justifies racism. Among those reasons or excuses, we found the reverse discrimination of Affirmative Action, ignorance of other races and cultures, and the belief in the need for retribution for past injustices. Whites in America should start by admit the reality and begin to work under the assumption that this is a racist society. As we read in McIntosh and Sleeter articles, the white people in the United States have benefited from the structure of racism, whether or not they have ever committed a racist act, uttered a racist word, or had a racist thought. The same way minorities suffer in a white society because they are Black, Hispanics, Asian, Jewish, etc, Whites benefit because they are White. These minorities have grown up with racism and prejudice. One of the most difficult tasks in life to accomplish is to overcome the core fundamental principles that you are taught as a child. A child who grows up witnessing racism, as a way of life, is likely to become a racist adult. The world, in which we all live, is the same society in which our children and our children’s children will one day be. It is our duty as parents and teachers to see that future generations have the best opportunity at thriving in an equal world. Only through tolerance and understanding can we ensure equality for all in this country. How to cite Racism and Prejudice, Papers

Spirits Of The Night Essay Research Paper free essay sample

Liquors Of The Night Essay, Research Paper SPIRITS OF THE NIGHT There was a clip in the town when you could walk out entirely at dark and non hold to fright anything. You could go forth your doors unlocked and your auto in the private road without concern. You could drop the childs off at the film business district and non believe a thing of it. Or amble through the park on a Saturday eventide without watching every shadow or motion in the eventide dusk. But no more. Now, doors barred the entrywaies along with the Windowss. Residents hurried place lest they be caught outdoors after dark, and autos were secured in their garages as cats and Canis familiariss were brought in from outside. Peoples watched in panic as the Sun would drop low on the skyline, go forthing the community vulnerable to the clasps of the dark. This was a town gripped by fright, predicting so powerful and permeant that it was evident in every stare in the occupants # 8217 ; eyes. We will write a custom essay sample on Spirits Of The Night Essay Research Paper or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page They would sit in their life suites, heedfully watching the flushing intelligence on telecasting or at their dinner tabular arraies, eating silent repasts of repentance. And listening, ever listening. The air current would brush through the streets blowing the troughs clean of foliages and dust. The air current would convey with it the cool air, the little voice, the lost psyches of the yesteryear. And they would go through down from street to street, hold oning for any life entity that dared to be out after dark. After their clip in the visible radiation of twenty-four hours that was no longer theirs. Parents would exclude and shutter the Windowss against the funny faces of their kids, who wished to stare out at the spectral parade that pasted by their houses. Come away from at that place, they would command, fearing even a glance from the aeriform visitants would portend awful effects. The darkness was non for their eyes. So the dark would go through with panic and surrender. Night after dark, the form would stay unchanged. The town was accustomed to the unusual visit of their visitants and had resigned itself to sharing the dark with the spiritual. Until he came to town. Elliott was his name. He was slight in stature and unnoticeable looking. He easy went unnoticed in crowds and was ever fidgeting with his apparels, hair or ticker set. It was a nervous wont left over from his childhood. He walked along the streets, caput set, ever looking at the land, consecutive in front, as if some mammoth sink hole would all of a sudden appear and swallow him whole. He was a characterless, inconsequential small adult male. Except for the power. He had this unusual ability to speak to the dead. Elliott had discovered the gift when he was a kid. He heard voices and responded to voices that others could non. His parents were convinced at an early age that Elliott was possessed, insane or, at the really least, unusual. They took him to head-shrinkers, priests, priest-doctors and physicians. He was declared sane and competent and released to his parents # 8217 ; detention. But the voices continued. That was the most of import ground for traveling to the town. He had heard about the eventide visitants ; now was the clip to prove his ability. Could he truly pass on with the panics of the dark? Or was his world an semblance? He moved into the town in late fall. The foliages had turned and fallen from their subdivisions as the season was giving manner to the onslaught of winter cold. Elliott had spent most of his life in the tropical atmosphere of the South and found the northern conditions harsh and unsympathetic. Most of the townsfolk were every bit disagreeable as the cold. It was a hebdomad before he dared to venture out after twilight. The air current had begun to blow through the streets and every life psyche seemed to hold disappeared from the landscape. The ululating came from the West ; it was a high pitched shrill voice brought by the air current. Elliott could experience it in his head every bit clear as the air current rushing through his hair. His cheeks became rocky cold and his orbs ached. Still he stared into the infringing darkness as the ululation persisted. From the E they came, 100s, possibly 1000s, of them. They danced and floated through the dark air, go throughing down the street, coming closer with each minute to Elliott. He watched in awe as the liquors rose and glided with the air current, weaving aeriform bluess through trees and fencings, turning of all time closer. The concluding beams of sunlight were caught in the web of darkness and disappeared into the western sky. The moonless dark engulfed him and the ululation became more distinguishable. He peered down the street and his eyes widened. He could see the aeriform organic structures of the dead, drifting up the street, a mass of gossamer extremities, luminescent in their spectral transparence. They drifted down the route, passed barred places and locked Gatess, drifting as plumes blown in the eventide blasts. They wound around trees and through hedges, go throughing by osmosis through solid objects. Watching the parade as it passed him, he noticed the iridescent play of the figures as they continued down the lane. Soon the ghosts were out of sight and Elliott could take a breath once more. They had paid him no attentiveness. They had floated passed him and didn # 8217 ; t even seem to see him. He had forgotten, in his daze, to open his head to their ideas. He sensed their presence but partially in the confusion and partially out of fright, he had estranged himself. The following eventide, he once more stood upon his porch and watched the emanation. This clip he closed his eyes and listened. He listened to the 100 voices that spoke to him from the heavenly signifiers as they glided yesteryear him. They spoke to him of decease, agitation and strife and the inability to go beyond this universe and into the following. They spoke of the injury and contempt of being trapped. So melodious, so melancholic were their supplications that Elliott found himself touched. The signifiers whirled around him and past him and on into the moonless dark, shouting in their obfuscation. And Elliott cried for them. When the last spirit had left his field of vision, he walked back into the house. There had to be a manner to assist them on their journey, he thought, some manner to help them in happening peace, the peace promised to all by the conclusiveness of decease. He wiped at his moisture cheeks ; he wasn # 8217 ; t aware he had been shouting. The undermentioned eventide, he stood non on his porch but in the center of the street. Not a subdivision stirred on the expansive old trees and non another populating thing did he see. He stood softly and patiently and eventually, could spot in the distance, the luminescent signifiers as they made their manner up from the town square. He stood and watched as they came of all time closer, rippling their manner up the street. The air current began to ululate and the foliages on the trees bent to touch his hair. Still he stood, watching. The first spirit to make him glowed with a glow that took Elliott # 8217 ; s breath off. He watched as it danced around him, up into the black dark and down once more, twirling in scintillating forms around him. Then it stopped all of a sudden, drifted in forepart of him and hovered. It was the face of an angel that stared into his eyes, the most angelic characteristics he had of all time seen. He watched intently as the spirit swayed non two pess from him and the celestial face smiled a beautiful smiling. Elliott smiled back. He had non opened his head to the ghost and when he did, it was excessively late. The colour changed immediately from pink opalescence to a dull milky grey. The beatific face distorted into a grotesque withered smile, the eyes sunk low in their spiritual sockets and the oral cavity widened demoing a blood ruddy cut where the beatific smiling had been. Elliott was frozen in horror as the ghost moved closer, its eyes the colour of fire. It engulfed his organic structure fleetly and the hurting was briefly intense. Elliott cried out, the sound reminiscent of a whipped Canis familiaris. Then the ghost moved up and off ; Elliott fell hard onto the paving. He moaned one time, rolled over and breathed no more. The liquors continued down the tree lined street and out of town.

Free Essays on Prometheus Bound

The Similarity in Prometheus Bound and Plato’s Apology on ‘Shame’ According to the Oxford University Press, shame is defined as, â€Å"a feeling of humiliation or distress caused by awareness of wrong or foolish behavior,† or, â€Å"a regrettable or unfortunate thing.† In Prometheus bound, shame was defined by any action that would cause a god to act like a human ( lesser of a god). In Plato’s Apology, shame was defined by an action that one was willing to beg for forgiveness for so that the judges’ punishment would be less harsh. Prometheus and Socrates would both agree that the true meaning of shame is defined by an action that one is willing to admit to wrongdoings and have guilt because of it. Prometheus and Socrates both believed that regardless of the consequences they had to pay, they should not be shameful for their actions because they truly believed in what they did and that it was not â€Å"a regrettable or unfortunate thing†. In Prometheus Bound, although Prometheus was sentenced to being bound in chains for eternity, he continued to believe that his actions were justified, and he did not regret it even though he knew he would suffer. When the story first began, Prometheus was being dragged a location where he was forced to spend eternity, â€Å"ironbound†. (PB, p. 33, ln.123) Prometheus was punished by the ultimate god, Zeus, for giving humanity the gift of not being able to foresee their own deaths and, â€Å"gave them fire.† (PB, p. 41, ln. 374) Between gods and humans, a rocky relationship existed. Mainly, the gods look down on humans as being worthless. In contrast, the effect of Zeus’ punishment caused Prometheus suffering and shame–two elements that the gods condemned the humans for. In the eyes of the gods, suffering was a sign of humanity and therefore created the most shame for Prometheus because he was no longer acting like a god. Later in the story, the Cho rus visited Prometheus to ... Free Essays on Prometheus Bound Free Essays on Prometheus Bound The Similarity in Prometheus Bound and Plato’s Apology on ‘Shame’ According to the Oxford University Press, shame is defined as, â€Å"a feeling of humiliation or distress caused by awareness of wrong or foolish behavior,† or, â€Å"a regrettable or unfortunate thing.† In Prometheus bound, shame was defined by any action that would cause a god to act like a human ( lesser of a god). In Plato’s Apology, shame was defined by an action that one was willing to beg for forgiveness for so that the judges’ punishment would be less harsh. Prometheus and Socrates would both agree that the true meaning of shame is defined by an action that one is willing to admit to wrongdoings and have guilt because of it. Prometheus and Socrates both believed that regardless of the consequences they had to pay, they should not be shameful for their actions because they truly believed in what they did and that it was not â€Å"a regrettable or unfortunate thing†. In Prometheus Bound, although Prometheus was sentenced to being bound in chains for eternity, he continued to believe that his actions were justified, and he did not regret it even though he knew he would suffer. When the story first began, Prometheus was being dragged a location where he was forced to spend eternity, â€Å"ironbound†. (PB, p. 33, ln.123) Prometheus was punished by the ultimate god, Zeus, for giving humanity the gift of not being able to foresee their own deaths and, â€Å"gave them fire.† (PB, p. 41, ln. 374) Between gods and humans, a rocky relationship existed. Mainly, the gods look down on humans as being worthless. In contrast, the effect of Zeus’ punishment caused Prometheus suffering and shame–two elements that the gods condemned the humans for. In the eyes of the gods, suffering was a sign of humanity and therefore created the most shame for Prometheus because he was no longer acting like a god. Later in the story, the Cho rus visited Prometheus to ...

Quotes by Audre Lorde, Black Feminist Lesbian Activist

Quotes by Audre Lorde, Black Feminist Lesbian Activist Audre Lorde once described herself as a black-lesbian feminist mother lover poet. Born to parents from the West Indies, she grew up in New York City. She wrote and occasionally published poetry and was active in the 1960s movements for civil rights, feminism, and against the Vietnam War. She was a critic of what she saw as feminisms blindness to racial differences and fear of lesbians being involved. She attended Hunter College in New York from 1951 through 1959, working at odd jobs while also writing poetry and earned a masters degree in library science in 1961. She worked as a librarian through 1968, when her first volume of poetry was published. During the 1960s she married Edward Ashley Rollins. They had two children together and divorced in 1970. She was with Frances Clayton, who she met in Mississippi, until 1989 when Gloria Joseph became her partner. She continued her outspoken ways, especially through her poetry, even during her 14-year struggle with breast cancer. Audre Lorde died in 1992. Feminism I am a Black Feminist. I mean I recognize that my power as well as my primary oppressions come as a result of my blackness as well as my womaness, and therefore my struggles on both of these fronts are inseparable. For the masters tools will never dismantle the masters house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change. And this fact is only threatening to those women who still define the masters house as their only source of support. What woman here is so enamored of her own oppression that she cannot see her heelprint upon another womans face? What womans terms of oppression have become precious and necessary to her as a ticket into the fold of the righteous, away from the cold winds of self-scrutiny? We welcome all women who can meet us, face to face, beyond objectification and beyond guilt. For women, the need and desire to nurture each other is not pathological but redemptive, and it is within that knowledge that our real power I rediscovered. It is this real connection which is so feared by a patriarchal world. Only within a patriarchal structure is maternity the only social power open to women. The failure of academic feminists to recognize difference as a crucial strength is a failure to reach beyond the first patriarchal lesson. In our world, divide and conquer must become define and empower. Every woman I have ever known has made a lasting impression on my soul. Every woman I have ever loved has left her print upon me, where I loved some invaluable piece of myself apart from me- so different that I had to stretch and grow in order to recognize her. And in that growing, we came to separation, that place where work begins. Advocating the mere tolerance of difference between women is the grossest reformism. It is a total denial of the creative function of difference  in our lives. Difference must be not merely tolerated, but seen as a fund of necessary polarities between which our creativity can spark like a dialectic.   The love expressed between women is particular and powerful because we have had to love in order to live; love has been our survival. But the true feminist deals out of a lesbian consciousness whether or not she ever sleeps with women. Part of the lesbian consciousness is an absolute recognition of the erotic within our lives and, taking that a step further, dealing with the erotic not only in sexual terms. Poetry and Activism Without community, there is no liberation. When I dare to be powerful- to use my strength in the service of my vision, then it becomes less and less important whether I am afraid. I am deliberate and afraid of nothing. Who I am is what fulfills me and what fulfills the vision I have of a world. Even the smallest victory is never to be taken for granted. Each victory must be applauded. Revolution is not a onetime event. I have come to believe over and over again that what is most important to me must be spoken, made verbal and shared, even at the risk of having it bruised or misunderstood. Life is very short and what we have to do must be done in the now. We are powerful because we have survived. If I didnt define myself for myself, I would be crunched into other peoples fantasies for me and eaten alive. For women, then, poetry is not a luxury. It is a vital necessity of our existence. It forms the quality of the light within which we predicate our hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action. Poetry is the way we help give name  to the nameless so it can be thought. The farthest horizons of our hopes and fears are cobbled by our poems, carved from the rock experiences of our daily lives. Poetry is not only dream and vision; it is the skeleton architecture of our lives. It lays the foundations for a future of change, a bridge across our fears of what has never been before. Our poems formulate the implications of ourselves, that we feel within and dare make real (or bring action into accordance with), our fear, our hopes, our most cherished terrors. Attend me, hold me in your muscular flowering arms, protect me from throwing any part of myself away. Our visions begin with our desires. Our feelings are our most genuine paths to knowledge. As we come to know, accept, and explore our feelings, they will become sanctuaries and fortresses and spawning grounds for the most radical and daring of ideas- the house of difference so necessary to change and the conceptualization of any meaningful action. The sharing of joy, whether physical, emotional, psychic, or intellectual, forms a bridge between the sharers which can be the basis for understanding much of what is not shared between them, and lessens the threat of their difference. It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences. In our work and in our living, we must recognize that difference is a reason for celebration and growth, rather than a reason for destruction. To encourage excellence is to go beyond the encouraged mediocrity of our society. If our history has taught us anything, it is that action for change directed against the external conditions of our oppressions is not enough. The quality of light by which we scrutinize our lives has direct bearing upon the product which we live, and upon the changes which we hope to bring about through those lives. Each time you love, love as deeply as if it were forever / Only, nothing is eternal. I write for those women who do not speak, for those who do not have a voice because they were so terrified, because we are taught to respect fear more than ourselves. Weve been taught that silence would save us, but it wont. When we speak we are afraid our words will not be heard or welcomed. But when we are silent, we are still afraid. So it is better to speak. I realize that if I wait until I am no longer afraid to act, write, speak, be, Ill be sending messages on a Ouija board, cryptic complaints from the other side. But the question is a matter of the survival and the teaching. Thats what our work comes down to. No matter where we key into it, its the same work, just different pieces of ourselves doing it. My Black womans anger is a molten pond at the core of me, my most fiercely guarded secret. Your silence will not protect you! For we have been socialized to respect fear more than our own needs for language and definition, and while we wait in silence for that final luxury of fearlessness, the weight of that silence will choke us. We tend to think of the erotic as an easy, tantalizing sexual arousal. I speak of the erotic as the deepest life force, a force which moves us toward living in a fundamental way. The learning process is something you can incite, literally incite, like a riot. Art is not living. It is the use of living. My anger has meant pain to me but it has also meant survival, and before I give it up Im going to be sure that there is something at least as powerful to replace it on the road to clarity. Hopefully, we can learn from the 60s that we cannot afford to do our enemies work by destroying each other. There are no new ideas. There are only new ways of making them felt. Racism The energies I gain from my work help me neutralize those implanted forces of negativity and self-destructiveness that is White Americas way of making sure I keep whatever is powerful and creative within me unavailable, ineffective, and non-threatening. You have to learn to love yourself before you can love me or accept my loving. Know we are worthy of touch before we can reach out for each other. Not cover that sense of worthlessness with I dont want you or it doesnt matter or white folks feel, Black folks do. Black women sharing close ties with each other, politically or emotionally, are not the enemies of Black men. In discussions around the hiring and firing of Black faculty at universities, the charge is frequently heard that Black women are more easily hired than are Black men. As I have said elsewhere, it is not the destiny of black America to repeat white Americas mistakes. But we will, if we mistake the trappings of success in a sick society for the signs of a meaningful life. If black men continue to do so, defining femininity in its archaic European terms, this augurs ill for our survival as a people, let alone our survival as individuals. Freedom and future for blacks do not mean absorbing the dominant white male disease. As black people, we cannot begin our dialogue by denying the oppressive nature of male privilege. And if black males choose to assume that privilege, for whatever reason, raping, brutalizing, and killing women, then we cannot ignore black male oppression. One oppression does not justify another. But, on the other hand, I get bored with racism too and recognize that there are still many things to be said about a Black person and a White person loving each other in a racist society. Black writers, of whatever quality, who step outside the pale of what black writers are supposed to write about, or who black writers are supposed to be, are condemned to silences in black literary circles that are as total and as destructive as any imposed by racism. Intersectionality There is no such thing as a single-issue struggle because we do not live single-issue lives. Theres always someone asking you to underline one piece of yourself- whether its Black, woman, mother, dyke, teacher, etc.- because thats the piece that they need to key in to. They want to dismiss everything else. We are African women and we know, in our bloods telling, the tenderness with which our foremothers held each other. Black women are programmed to define ourselves within this male attention and to compete with each other for it rather than to recognize and move upon our common interests. I am who I am, doing what I came to do, acting upon you like a drug or chisel or remind you of your me-ness as I discover you in myself. Only by learning to live in harmony with your contradictions can you keep it all afloat. When we create out of our experiences, as feminists of color, women of color, we have to develop those structures that will present and circulate our culture. We cannot continue to evade each other on the deepest levels because we fear each others angers, nor continue to believe that respect means never looking directly nor with openness into another black womans eyes. I remember how being young and black and gay and lonely felt. A lot of it was fine, feeling I had the truth and the light and the key, but a lot of it was purely hell.

Security and Portfolio Analysis Case Study Example | Topics and Well Written Essays - 1000 words

Security and Portfolio Analysis - Case Study Example He has suggested a limitation of 20 high-yielding stocks in the portfolio, instead of 40 stocks, of which only 10-12 gave considerable returns. While, on the face of it, if Hennessy accepts Jones' suggestion and invests the corpus in only 20 "good" issues, it might translate into lesser work, easier fund management and higher returns for the client and Hennessey himself. However, if there is any shift in the micro economy of the region, this might translate into lower profitability for the portfolio. Diversification spreads the risk involved and makes sure that if one sector is not doing favourably, stocks from another sector provide considerable gains. Broadly speaking, the sectors could be divided into infrastructure, banking, power, natural resources, energy, consumer goods, hospitality, healthcare, transport, automobiles, food, sugar, metals, shipping, finance, construction, oil, pharma, alternate energy, Information Technology, etc. Based on the size of the capital, the stocks could be classified as large caps, mid caps or small caps. By investing an amount in a majority of the sectors and each of the large, mid or sma ll cap companies, the risk of the portfolio is reduced. ... Depending on the stage in which the economy is in, exposure to such sectors could either be increased or decreased to increase the overall profitability. There are certain stocks of well managed companies, which give consistent returns to the stockholder, irrespective of the phase the market is in: whether bull phase or bear phase. Thus, I would rather prefer Hennessey's strategy of investing in 40 stocks than increasing the risk by investing in 20 stocks. b. Is there any way Hennessy could reduce the number of issues from 40 to 20 without significantly affecting risk Explain. The reason Hennessy seemed to do well most years was because the firm was able to identify each year 10 or 12 issues, which registered particularly large gains. So, picking out these 10-12 issues and doubling the amount invested in these companies would logically lead to the same profits. The only way Hennessy could reduce the number of issues from 40 to 20 without significantly affecting risk, would be to invest in companies having a record of consistent returns over a significant period of time. This might however mean a lowering of returns in a bear market. No pains, no gains, being the thumb rule in the capital markets, this might just eat into the profitability of the portfolio. 2. One committee member was particularly enthusiastic concerning Jone's proposal. He suggested that Hennessy's performance might benefit further from reduction in the number of issues to 10. If the reduction to 20 could be expected to be advantageous, explain why reduction to 10 might be less likely to be advantageous. (Assume that Wilstead will evaluate the Hennessy portfolio independently of the other portfolios in the fund.)2. A bottom-up investor believes that superior companies will do well even if